Sura 20: TãHã (T-H) طه
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Ghunnah / ikhfa (nasal)
Qalqala (echo)
Tafkhim (heavy)
Silent
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Definite article (ال)
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In the name of GOD, Most Gracious, Most Merciful.
بِسْمِbis'miIn (the) nameٱللَّهِl-lahi(of) God,ٱلرَّحْمَـٰنِl-raḥmāniMost Gracious,ٱلرَّحِيمِl-raḥīmiMost Merciful.
[20:1] T. H.*
طهtta-haT.H. ﴿١﴾
*20:1 The role of these Quranic initials as components of the Quran's awesome mathematical miracle is given in detail in Appendix 1.
[20:2] We did not reveal the Quran to you, to cause you any hardship.
مَآmāNotأَنزَلْنَاanzalnāwe sent down / revealedعَلَيْكَʿalaykato youٱلْقُرْءَانَl-qur'ānathe Quranلِتَشْقَىٰٓlitashqāthat you may be distressed. ﴿٢﴾
[20:3] Only to remind the reverent.
إِلَّاillāExcept (as)تَذْكِرَةًtadhkiratana reminderلِّمَنlimanfor (one) whoيَخْشَىٰyakhshā[he] is reverent. ﴿٣﴾
[20:4] A revelation from the Creator of the earth and the high heavens.
تَنزِيلًاtanzīlanA Revelationمِّمَّنْmimmanfrom (He) WhoخَلَقَkhalaqaHe createdٱلْأَرْضَl-arḍathe earthوَٱلسَّمَـٰوَٰتِwal-samāwātiand the heavensٱلْعُلَىl-ʿulā[the] high. ﴿٤﴾
[20:5] The Most Gracious; He has assumed all authority.
ٱلرَّحْمَـٰنُal-raḥmānu(The) Most Graciousعَلَىʿalāoverٱلْعَرْشِl-ʿarshithe Throne / dominionٱسْتَوَىٰis'tawāHe firmly settled. ﴿٥﴾
[20:6] To Him belongs everything in the heavens, and the earth, and everything between them, and everything beneath the ground.
لَهُۥlahuTo Him (belongs)مَاmāwhatever (is)فِىfīinٱلسَّمَـٰوَٰتِl-samāwātithe heavensوَمَاwamāand whatever (is)فِىfīinٱلْأَرْضِl-arḍithe earth,وَمَاwamāand whatever (is)بَيْنَهُمَاbaynahumābetween both of themوَمَاwamāand whateverتَحْتَtaḥtaunderٱلثَّرَىٰl-tharāthe ground. ﴿٦﴾
[20:7] Whether you declare your convictions (or not) He knows the secret, and what is even more hidden.
وَإِنwa-inAnd ifتَجْهَرْtajharyou declareبِٱلْقَوْلِbil-qawliin the word,فَإِنَّهُۥfa-innahuthen indeed, Heيَعْلَمُyaʿlamu[He] knowsٱلسِّرَّl-sirathe secretوَأَخْفَىwa-akhfāand (the) more hidden. ﴿٧﴾
[20:8] GOD: there is no other god besides Him. To Him belong the most beautiful names.
ٱللَّهُal-lahuGodلَآlā(there is) noإِلَـٰهَilāhagodإِلَّاillāexceptهُوَhuwaHim.لَهُlahuTo Him (belong)ٱلْأَسْمَآءُl-asmāuthe names,ٱلْحُسْنَىٰl-ḥus'nā(the) most beautiful. ﴿٨﴾
[20:9] Have you noted the history of Moses?
وَهَلْwahalAnd hasأَتَىٰكَatāka[it] came to youحَدِيثُḥadīthu(the) history (of)مُوسَىٰٓmūsāMoses? ﴿٩﴾
[20:10] When he saw a fire, he said to his family, "Stay here. I have seen a fire. Maybe I can bring you some of it, or find some guidance at the fire."
إِذْidhWhenرَءَاraāhe sawنَارًاnārana fire,فَقَالَfaqālathen he saidلِأَهْلِهِli-ahlihito his family,ٱمْكُثُوٓا۟um'kuthū"Stay here [you all];إِنِّىٓinnīindeed, Iءَانَسْتُānastu[I] perceivedنَارًاnārana fire;لَّعَلِّىٓlaʿallīso that I mayءَاتِيكُمātīkum[I] bring you [all]مِّنْهَاmin'hāfrom itبِقَبَسٍbiqabasin[in] a flaming torch / to take light from anotherأَوْaworأَجِدُajiduI findعَلَىʿalāatٱلنَّارِl-nārithe fireهُدًىhudanguidance." ﴿١٠﴾
[20:11] When he came to it, he was called, "O, Moses.
فَلَمَّآfalammāThen whenأَتَىٰهَاatāhāhe came to itنُودِىَnūdiyahe was called,يَـٰمُوسَىٰٓyāmūsā"O, Moses. ﴿١١﴾
[20:12] "I am your Lord; remove your sandals. You are in the sacred valley, Tuwã.
إِنِّىٓinnī"Indeed, [I]أَنَا۠anāI amرَبُّكَrabbukayour Lord,فَٱخْلَعْfa-ikh'laʿso take off / removeنَعْلَيْكَnaʿlaykayour shoes / sandals.إِنَّكَinnakaIndeed, you (are)بِٱلْوَادِbil-wādiin the valley (of)ٱلْمُقَدَّسِl-muqadasithe sacred placeطُوًىṭuwanTuwa. ﴿١٢﴾
[20:13] "I have chosen you, so listen to what is being revealed.
وَأَنَاwa-anā"And [I]ٱخْتَرْتُكَikh'tartukaI chose you,فَٱسْتَمِعْfa-is'tamiʿso listenلِمَاlimāto whatيُوحَىٰٓyūḥāit is revealed. ﴿١٣﴾
[20:14] "I am GOD; there is no other god beside Me. You shall worship Me alone, and observe the Contact Prayers (Salat) to remember Me.
إِنَّنِىٓinnanī"Indeed, [I]أَنَاanāI amٱللَّهُl-lahuGod.لَآlā(There is) noإِلَـٰهَilāhagodإِلَّآillābutأَنَا۠anāI,فَٱعْبُدْنِىfa-uʿ'bud'nīso worship Meوَأَقِمِwa-aqimiand establish / perform / observeٱلصَّلَوٰةَl-ṣalatathe Contact Prayer (Salat)لِذِكْرِىٓlidhik'rīfor My remembrance / to remember Me. ﴿١٤﴾
End of the World is Not Hidden*
[20:15] "The Hour (end of the world) is surely coming; I will keep it almost hidden. For each soul must be paid for its works.
إِنَّinna"Indeed,ٱلسَّاعَةَl-sāʿatathe Hourءَاتِيَةٌātiyatun(is) coming.أَكَادُakāduI almostأُخْفِيهَاukh'fīhā[I] hide it / keep it secretلِتُجْزَىٰlituj'zāthat [it] may be paidكُلُّkullueveryنَفْسٍۭnafsinsoulبِمَاbimāfor whatتَسْعَىٰtasʿāit endeavours / efforts / works. ﴿١٥﴾
*20:15 The end of the world is given in the Quran, God's final message (15:87).
[20:16] "Do not be diverted therefrom by those who do not believe in it - those who pursue their own opinions - lest you fall.
فَلَاfalā"So (do) not (let)يَصُدَّنَّكَyaṣuddannakait divert youعَنْهَاʿanhāfrom itمَنman(one) whoلَّاlānotيُؤْمِنُyu'minuhe believesبِهَاbihāin itوَٱتَّبَعَwa-ittabaʿaand he pursued / followedهَوَىٰهُhawāhuhis desire / opinion,فَتَرْدَىٰfatardālest you perish / fall. ﴿١٦﴾
[20:17] "What is this in your right hand, Moses?"
وَمَاwamā"And what (is)تِلْكَtil'kathatبِيَمِينِكَbiyamīnikain your right hand,يَـٰمُوسَىٰyāmūsāO Moses?" ﴿١٧﴾
[20:18] He said, "This is my staff. I lean on it, herd my sheep with it, and I use it for other purposes."
قَالَqālaHe said,هِىَhiya"It (is)عَصَاىَʿaṣāyamy staff;أَتَوَكَّؤُا۟atawakka-uI leanعَلَيْهَاʿalayhāupon it,وَأَهُشُّwa-ahushuand I shake down leaves of trees / herdبِهَاbihāwith itعَلَىٰʿalāforغَنَمِىghanamīmy sheep,وَلِىَwaliyaand for meفِيهَاfīhāin it (are)مَـَٔارِبُmaāribunecessary usesأُخْرَىٰukh'rāother." ﴿١٨﴾
[20:19] He said, "Throw it down, Moses."
قَالَqālaHe said,أَلْقِهَاalqihā"Throw it down,يَـٰمُوسَىٰyāmūsāO Moses!" ﴿١٩﴾
[20:20] He threw it down, whereupon it turned into a moving serpent.
فَأَلْقَىٰهَاfa-alqāhāSo he threw it down,فَإِذَاfa-idhāand behold!هِىَhiyaIt (was)حَيَّةٌḥayyatuna serpent,تَسْعَىٰtasʿāit moving. ﴿٢٠﴾
[20:21] He said, "Pick it up; do not be afraid. We will return it to its original state.
قَالَqālaHe said,خُذْهَاkhudh'hā"Take itوَلَاwalāand (do) notتَخَفْtakhaf[you] fear.سَنُعِيدُهَاsanuʿīduhāWe will return it (to)سِيرَتَهَاsīratahāits stateٱلْأُولَىٰl-ūlāthe former. ﴿٢١﴾
[20:22] "And hold your hand under your wing; it will come out white without a blemish; another proof.
وَٱضْمُمْwa-uḍ'mum"And draw near / fold / put closeيَدَكَyadakayour handإِلَىٰilātoجَنَاحِكَjanāḥikayour side;تَخْرُجْtakhrujit will come outبَيْضَآءَbayḍāawhite,مِنْmin fromغَيْرِghayriwithoutسُوٓءٍsūindisease / blemishءَايَةًukh'rā(as) a sign / proofأُخْرَىٰāyatananother. ﴿٢٢﴾
[20:23] "We thus show you some of our great portents.
لِنُرِيَكَlinuriyaka"That we may show youمِنْminofءَايَـٰتِنَاāyātināour signs / portentsٱلْكُبْرَىl-kub'rāthe great. ﴿٢٣﴾
[20:24] "Go to Pharaoh, for he has transgressed."
ٱذْهَبْidh'hab"Goإِلَىٰilātoفِرْعَوْنَfir'ʿawnaPharaoh.إِنَّهُۥinnahuIndeed, heطَغَىٰṭaghā[he] transgressed." ﴿٢٤﴾
[20:25] He said, "My Lord, cool my temper.
قَالَqālaHe said,رَبِّrabbi"My Lord!ٱشْرَحْish'raḥExpandلِىlīfor meصَدْرِىṣadrīmy chest. ﴿٢٥﴾
[20:26] "And make this matter easy for me.
وَيَسِّرْwayassir"And easeلِىٓlīfor meأَمْرِىamrīmy matter. ﴿٢٦﴾
[20:27] "And untie a knot from my tongue.
وَٱحْلُلْwa-uḥ'lul"And untie*عُقْدَةًʿuq'datan(the) knot*مِّنminfrom*لِّسَانِىlisānīmy tongue (*give me clarity in my speech). ﴿٢٧﴾
[20:28] "So they can understand my speech.
يَفْقَهُوا۟yafqahū"(That) they may understandقَوْلِىqawlīmy speech. ﴿٢٨﴾
[20:29] "And appoint an assistant for me from my family.
وَٱجْعَلwa-ij'ʿal"And appointلِّىlīfor meوَزِيرًاwazīrana vizier / minister / assistantمِّنْminfromأَهْلِىahlīmy family. ﴿٢٩﴾
[20:30] "My brother Aaron.
هَـٰرُونَhārūna"Aaron,أَخِىakhīmy brother. ﴿٣٠﴾
[20:31] "Strengthen me with him.
ٱشْدُدْush'dud"Strengthen بِهِۦٓbihiwith himأَزْرِىazrīmy strength. ﴿٣١﴾
[20:32] "Let him be my partner in this matter.
وَأَشْرِكْهُwa-ashrik'hu"And make him share / a partnerفِىٓfīinأَمْرِىamrīmy matter. ﴿٣٢﴾
[20:33] "That we may glorify You frequently.
كَىْkay"Thatنُسَبِّحَكَnusabbiḥakawe (may) glorify Youكَثِيرًاkathīranmuch / frequently. ﴿٣٣﴾
[20:34] "And commemorate You frequently.
وَنَذْكُرَكَwanadhkuraka"And [we] commemorate Youكَثِيرًاkathīranmuch / frequently. ﴿٣٤﴾
[20:35] "You are Seer of us."
إِنَّكَinnaka"Indeed, [You]كُنتَkuntaYou wereبِنَاbināof usبَصِيرًاbaṣīranSeer." ﴿٣٥﴾
[20:36] He said, "Your request is granted, O Moses.
قَالَqālaHe said,قَدْqad"Verily,أُوتِيتَūtītayou were grantedسُؤْلَكَsu'lakayour request,يَـٰمُوسَىٰyāmūsāO Moses! ﴿٣٦﴾
[20:37] "We have blessed you another time.
وَلَقَدْwalaqad"And indeed,مَنَنَّاmanannāwe conferred a favor / blessingعَلَيْكَʿalaykaupon youمَرَّةًmarratantimeأُخْرَىٰٓukh'rāanother. ﴿٣٧﴾
[20:38] "When we revealed to your mother what we revealed.
إِذْidh"Whenأَوْحَيْنَآawḥaynāwe inspired / revealedإِلَىٰٓilātoأُمِّكَummikayour motherمَاmāwhatيُوحَىٰٓyūḥāit is inspired / revealed. ﴿٣٨﴾
[20:39] "Saying: 'Throw him into the box, then throw him into the river. The river will throw him onto the shore, to be picked up by an enemy of Mine and an enemy of his.' I showered you with love from Me, and I had you made before My watchful eye.
أَنِani"[That]ٱقْذِفِيهِiq'dhifīhi 'cast / throw himفِىfīinٱلتَّابُوتِl-tābūtithe boxفَٱقْذِفِيهِfa-iq'dhifīhithen cast / throw himفِىfīinٱلْيَمِّl-yamithe river,فَلْيُلْقِهِfalyul'qihithen let [it] throw himٱلْيَمُّl-yamuthe riverبِٱلسَّاحِلِbil-sāḥilion the shore;يَأْخُذْهُyakhudh'hu[he] will take himعَدُوٌّʿaduwwunan enemyلِّىlīto Me,وَعَدُوٌّwaʿaduwwunand an enemyلَّهُۥlahuto him.'وَأَلْقَيْتُwa-alqaytuAnd I casted / threw (showered)عَلَيْكَʿalaykaover youمَحَبَّةًmaḥabbatanloveمِّنِّىminnīfrom Me,وَلِتُصْنَعَwalituṣ'naʿaand that you may be brought upعَلَىٰʿalābeforeعَيْنِىٓʿaynīMy eyes. ﴿٣٩﴾
[20:40] "Your sister walked to them and said, 'I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a soul, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.
إِذْidh"When / Recallتَمْشِىٓtamshī[she] walkingأُخْتُكَukh'tukayour sisterفَتَقُولُfataqūluand she says,هَلْhal 'CanأَدُلُّكُمْadullukumI show / direct you [all]عَلَىٰʿalā[to]مَنman(one) whoيَكْفُلُهُۥyakfuluhu[it] will take care / nurse / rear him?'فَرَجَعْنَـٰكَfarajaʿnākaSo we returned youإِلَىٰٓilātoأُمِّكَummikayour motherكَىْkaythatتَقَرَّtaqarrait cools / comforts*عَيْنُهَاʿaynuhāher eyes (*be happy / relieved)وَلَاwalāand notتَحْزَنَtaḥzanashe grieve / worry.وَقَتَلْتَwaqataltaAnd you killedنَفْسًاnafsana soul,فَنَجَّيْنَـٰكَfanajjaynākabut we saved youمِنَminafromٱلْغَمِّl-ghamithe distress,وَفَتَنَّـٰكَwafatannākaand we tested youفُتُونًاfutūnan(with) a trial.فَلَبِثْتَfalabith'taThen you remainedسِنِينَsinīna(some) yearsفِىٓfīwithأَهْلِahli(the) people (of)مَدْيَنَmadyanaMidyan.ثُمَّthummaThenجِئْتَji'tayou cameعَلَىٰʿalāatقَدَرٍqadarin(the) decreed (time),يَـٰمُوسَىٰyāmūsāO Moses! ﴿٤٠﴾
[20:41] "I have made you just for Me.
وَٱصْطَنَعْتُكَwa-iṣ'ṭanaʿtuka"And I made youلِنَفْسِىlinafsīfor Myself. ﴿٤١﴾
[20:42] "Go with your brother, supported by My signs, and do not waver in remembering Me.
ٱذْهَبْidh'habGo,أَنتَantayouوَأَخُوكَwa-akhūkaand your brotherبِـَٔايَـٰتِىbiāyātīwith My signs,وَلَاwalāand (do) notتَنِيَاtaniyāyou [both] slacken / waverفِىfīinذِكْرِىdhik'rīMy remembrance. ﴿٤٢﴾
[20:43] "Go to Pharaoh, for he transgressed.
ٱذْهَبَآidh'habā"Go, both of you,إِلَىٰilātoفِرْعَوْنَfir'ʿawnaPharaoh.إِنَّهُۥinnahuIndeed, heطَغَىٰṭaghā[he] transgressed. ﴿٤٣﴾
[20:44] "Speak to him nicely; he may take heed, or become reverent."
فَقُولَاfaqūlā"And [both] speakلَهُۥlahuto himقَوْلًاqawlanwordsلَّيِّنًاlayyinangentle / nice,لَّعَلَّهُۥlaʿallahuthat he mayيَتَذَكَّرُyatadhakkaru[he] take heedأَوْaworيَخْشَىٰyakhshāhe fears / reverences." ﴿٤٤﴾
[20:45] They said, "Our Lord, we fear lest he may attack us, or transgress."
قَالَاqālāBoth of them said,رَبَّنَآrabbanā"Our Lord!إِنَّنَاinnanāIndeed, weنَخَافُnakhāfu[we] fearأَنanthatيَفْرُطَyafruṭahe acts hastily / unjustlyعَلَيْنَآʿalaynāagainst usأَوْaworأَنanthatيَطْغَىٰyaṭghāhe will transgress." ﴿٤٥﴾
[20:46] He said, "Do not be afraid, for I will be with you, listening and watching.
قَالَqālaHe said,لَاlā"(Do) notتَخَافَآtakhāfāyou two fear.إِنَّنِىinnanīIndeed, I Amمَعَكُمَآmaʿakumāwith you both;أَسْمَعُasmaʿuI hearوَأَرَىٰwa-arāand I see. ﴿٤٦﴾
[20:47] "Go to him and say, 'We are two messengers from your Lord. Let the Children of Israel go. You must refrain from persecuting them. We bring a sign from your Lord, and peace is the lot of those who heed the guidance.
فَأْتِيَاهُfatiyāhu"So go both of you to himفَقُولَآfaqūlāand [both] say,إِنَّاinnā 'Indeed, we (are)رَسُولَاrasūlā[two] messengersرَبِّكَrabbika(from) your Lord,فَأَرْسِلْfa-arsilso sendمَعَنَاmaʿanāwith usبَنِىٓbanī(the) Children (of) إِسْرَٰٓءِيلَis'rāīlaIsraelوَلَاwalāand (do) notتُعَذِّبْهُمْtuʿadhib'hum[you] torment / persecute them.قَدْqadVerily,جِئْنَـٰكَji'nākawe brought youبِـَٔايَةٍbiāyatinwith a signمِّنminfromرَّبِّكَrabbikayour Lord.وَٱلسَّلَـٰمُwal-salāmuAnd [the] peaceعَلَىٰʿalāuponمَنِmani(one) whoٱتَّبَعَittabaʿa[he] followedٱلْهُدَىٰٓl-hudāthe guidance. ﴿٤٧﴾
[20:48] " 'We have been inspired that the retribution will inevitably afflict those who disbelieve and turn away.' "
إِنَّاinnā" 'Indeed, weقَدْqadverily,أُوحِىَūḥiyait was revealed / inspiredإِلَيْنَآilaynāto usأَنَّannathatٱلْعَذَابَl-ʿadhābathe punishment / retributionعَلَىٰʿalā(will be) onمَنman(one) whoكَذَّبَkadhaba[he] deniedوَتَوَلَّىٰwatawallāand he turned away.' " ﴿٤٨﴾
[20:49] He said, "Who is your Lord, O Moses."
قَالَqālaHe saidفَمَنfaman"Then who (is)رَّبُّكُمَاrabbukumāboth your Lord,يَـٰمُوسَىٰyāmūsāO Moses?" ﴿٤٩﴾
[20:50] He said, "Our Lord is the One who granted everything its existence, and its guidance."
قَالَqālaHe said,رَبُّنَاrabbunā"Our Lord (is)ٱلَّذِىٓalladhīthe One whoأَعْطَىٰaʿṭāHe gave / offeredكُلَّkulla(to) everyشَىْءٍshayinthingخَلْقَهُۥkhalqahuits form / creation (existence),ثُمَّthummathenهَدَىٰhadāHe guided (it)." ﴿٥٠﴾
[20:51] He said, "What about the past generations?"
قَالَqālaHe said,فَمَاfamā"Then what (is)بَالُbālu(the) case (for)ٱلْقُرُونِl-qurūnithe generations (of)ٱلْأُولَىٰl-ūlāthe former?" ﴿٥١﴾
[20:52] He said, "The knowledge thereof is with my Lord in a record. My Lord never errs, nor does He forget."
قَالَqālaHe said,عِلْمُهَاʿil'muhā"Its knowledgeعِندَʿinda(is) withرَبِّىrabbīmy Lord,فِىfīinكِتَـٰبٍkitābina record.لَّاlāNotيَضِلُّyaḍillu[He] errsرَبِّىrabbīmy Lordوَلَاwalāand notيَنسَىyansāHe forgets." ﴿٥٢﴾
[20:53] He is the One who made the earth habitable for you, and paved in it roads for you. And He sends down from the sky water with which we produce many different kinds of plants.
ٱلَّذِىalladhīThe One whoجَعَلَjaʿalaHe madeلَكُمُlakumufor you [all]ٱلْأَرْضَl-arḍathe earthمَهْدًاmahdan(as) a bed / resting place / comfortable / habitableوَسَلَكَwasalakaand He pavedلَكُمْlakumfor you [all]فِيهَاfīhāthereinسُبُلًاsubulanroads, وَأَنزَلَwa-anzalaand He sent downمِنَminafromٱلسَّمَآءِl-samāithe skyمَآءًmāanwater,فَأَخْرَجْنَاfa-akhrajnāthen we producedبِهِۦٓbihiwith it,أَزْوَٰجًاazwājanpairsمِّنminofنَّبَاتٍnabātinplantsشَتَّىٰshattādiverse. ﴿٥٣﴾
[20:54] Eat and raise your livestock. These are sufficient proofs for those who possess intelligence.*
كُلُوا۟kulūEat [you all]وَٱرْعَوْا۟wa-ir'ʿawand pasture [you all]أَنْعَـٰمَكُمْanʿāmakumyour cattle.إِنَّinnaIndeed,فِىfīinذَٰلِكَdhālikathat (are)لَـَٔايَـٰتٍlaāyātinsurely signs / proofsلِّأُو۟لِىli-ulīfor possessors ofٱلنُّهَىٰl-nuhā[the] restraint (self control) / understanding / intelligence. ﴿٥٤﴾
*20:54 Those who possess intelligence appreciate the fact that we are astronauts who were launched into space on this 'Spaceship Earth.' God provided us with renewable food, water, pets, wildlife, and livestock, as we embark on this temporary space odyssey. Compare God's provisions to 'Spaceship Earth' with the provisions we give to our astronauts (Appendix 7).
[20:55] From it we created you, into it we return you, and from it we bring you out once more.
مِنْهَاmin'hāFrom itخَلَقْنَـٰكُمْkhalaqnākumwe created you [all],وَفِيهَاwafīhāand in itنُعِيدُكُمْnuʿīdukumwe will return you [all],وَمِنْهَاwamin'hāand from itنُخْرِجُكُمْnukh'rijukumwe bring you [all] out,تَارَةًtāratantimeأُخْرَىٰukh'rāanother. ﴿٥٥﴾
[20:56] We showed him all our proofs, but he disbelieved and refused.
وَلَقَدْwalaqadAnd verily,أَرَيْنَـٰهُaraynāhuwe showed himءَايَـٰتِنَاāyātināour signs / proofs,كُلَّهَاkullahāall of them,فَكَذَّبَfakadhababut he deniedوَأَبَىٰwa-abāand he refused. ﴿٥٦﴾
[20:57] He said, "Did you come here to take us out of our land with your magic, O Moses?
قَالَqālaHe said,أَجِئْتَنَاaji'tanā"Did you come to usلِتُخْرِجَنَاlitukh'rijanāso that you may drive us outمِنْminofأَرْضِنَاarḍināour landبِسِحْرِكَbisiḥ'rikawith your magic,يَـٰمُوسَىٰyāmūsāO Moses? ﴿٥٧﴾
[20:58] "We will surely show you similar magic. Therefore, set an appointment that neither we, nor you will violate; in a neutral place."
فَلَنَأْتِيَنَّكَfalanatiyannaka"Then surely we will bring youبِسِحْرٍbisiḥ'rinwith a magicمِّثْلِهِۦmith'lihisimilar to it.فَٱجْعَلْfa-ij'ʿalSo makeبَيْنَنَاbaynanābetween usوَبَيْنَكَwabaynakaand between youمَوْعِدًاmawʿidanan appointment,لَّاlānotنُخْلِفُهُۥnukh'lifuhuwe will dispute / violate itنَحْنُnaḥnu[we]وَلَآwalāand notأَنتَantayou,مَكَانًاmakānan(in) a placeسُوًىsuwanfair / neutral." ﴿٥٨﴾
[20:59] He said, "Your appointed time shall be the day of festivities. Let us all meet in the forenoon."
قَالَqālaHe said,مَوْعِدُكُمْmawʿidukum"Your appointment (is)يَوْمُyawmu(on the) day (of)ٱلزِّينَةِl-zīnatithe adornments / festivities,وَأَنwa-anand thatيُحْشَرَyuḥ'sharahe will gatherٱلنَّاسُl-nāsuthe peopleضُحًىḍuḥan(at) forenoon." ﴿٥٩﴾
[20:60] Pharaoh summoned his forces, then came.
فَتَوَلَّىٰfatawallāThen [he] went awayفِرْعَوْنُfir'ʿawnuPharaohفَجَمَعَfajamaʿaand he gathered / put togetherكَيْدَهُۥkaydahuhis plan / strategy / scheme,ثُمَّthummathenأَتَىٰatāhe came. ﴿٦٠﴾
[20:61] Moses said to them, "Woe to you. Do you fabricate lies to fight GOD and thus incur His retribution? Such fabricators will surely fail."
قَالَqāla[He] saidلَهُمlahumto themمُّوسَىٰmūsāMoses,وَيْلَكُمْwaylakum"Woe to you [all]!لَاlā(Do) notتَفْتَرُوا۟taftarū[you all] fabricateعَلَىʿalāagainstٱللَّهِl-lahiGodكَذِبًاkadhibana lie,فَيُسْحِتَكُمfayus'ḥitakumlest He will destroy you [all]بِعَذَابٍbiʿadhābinwith a punishment / retribution.وَقَدْwaqadAnd verily,خَابَkhābahe failedمَنِmaniwhoٱفْتَرَىٰif'tarā[he] fabricated." ﴿٦١﴾
[20:62] They disputed among themselves, as they conferred privately.
فَتَنَـٰزَعُوٓا۟fatanāzaʿūThen they disputedأَمْرَهُمamrahum(in) their affairبَيْنَهُمْbaynahumamong them,وَأَسَرُّوا۟wa-asarrūand they kept secretٱلنَّجْوَىٰl-najwāthe private conversation. ﴿٦٢﴾
[20:63] They said, "These two are no more than magicians who wish to take you out of your land with their magic, and to destroy your ideal way of life.
قَالُوٓا۟qālūThey said,إِنْin"Indeed,هَـٰذَٰنِhādhānithese two (are)لَسَـٰحِرَٰنِlasāḥirānisurely [two] magiciansيُرِيدَانِyurīdānithey both intendأَنanthatيُخْرِجَاكُمyukh'rijākumthey both drive you [all] outمِّنْminofأَرْضِكُمarḍikumyour landبِسِحْرِهِمَاbisiḥ'rihimāwith both their magicوَيَذْهَبَاwayadhhabāand they both do awayبِطَرِيقَتِكُمُbiṭarīqatikumuwith your wayٱلْمُثْلَىٰl-muth'lāthe exemplary / ideal. ﴿٦٣﴾
[20:64] "Let us agree upon one scheme and face them as a united front. The winner today will have the upper hand."
فَأَجْمِعُوا۟fa-ajmiʿū"So put together [you all]كَيْدَكُمْkaydakumyour plan / schemeثُمَّthummathenٱئْتُوا۟i'tūbring / come [you all]صَفًّاṣaffan(in) rank / row / line (*one united front).وَقَدْwaqadAnd verily,أَفْلَحَaflaḥasuccessfulٱلْيَوْمَl-yawmatodayمَنِmani(he) whoٱسْتَعْلَىٰis'taʿlā[he] overcomes / prevails." ﴿٦٤﴾
[20:65] They said, "O Moses, either you throw, or we will be the first to throw."
قَالُوا۟qālūThey said,يَـٰمُوسَىٰٓyāmūsā"O Moses!إِمَّآimmāEitherأَنan[that]تُلْقِىَtul'qiyayou throwوَإِمَّآwa-immāorأَنan[that]نَّكُونَnakūnawe will beأَوَّلَawwala(the) firstمَنْmanwhoأَلْقَىٰalqā[he] throws." ﴿٦٥﴾
[20:66] He said, "You throw." Whereupon, their ropes and sticks appeared to him, because of their magic, as if they were moving.
قَالَqālaHe said,بَلْbal"Nay,أَلْقُوا۟alqūthrow [you all]."فَإِذَاfa-idhāThen behold!حِبَالُهُمْḥibāluhumTheir ropesوَعِصِيُّهُمْwaʿiṣiyyuhumand their staffs / sticksيُخَيَّلُyukhayyaluit appearsإِلَيْهِilayhito himمِنminbyسِحْرِهِمْsiḥ'rihimtheir magicأَنَّهَاannahāthat itتَسْعَىٰtasʿā[it] is moving. ﴿٦٦﴾
[20:67] Moses harbored some fear.
فَأَوْجَسَfa-awjasaSo he sensed / harboredفِىfīinنَفْسِهِۦnafsihihimselfخِيفَةًkhīfatana fear,مُّوسَىٰmūsāMoses. ﴿٦٧﴾
[20:68] We said, "Have no fear. You will prevail.
قُلْنَاqul'nāWe said,لَاlā"(Do) notتَخَفْtakhafyou fear.إِنَّكَinnakaIndeed, [you]أَنتَantayou (will be)ٱلْأَعْلَىٰl-aʿlā[the] superior / prevailer. ﴿٦٨﴾
[20:69] "Throw what you hold in your right hand, and it will swallow what they fabricated. What they fabricated is no more than the scheming of a magician. The magician's work will not succeed."
وَأَلْقِwa-alqi"And throwمَاmāwhat (is)فِىfīinيَمِينِكَyamīnikayour right hand;تَلْقَفْtalqafit will swallowمَاmāwhatصَنَعُوٓا۟ṣanaʿūthey made.إِنَّمَاinnamāOnlyصَنَعُوا۟ṣanaʿūthey madeكَيْدُkaydua trick / scheme (of)سَـٰحِرٍsāḥirina magicianوَلَاwalāand notيُفْلِحُyuf'liḥu[he] succeeds,ٱلسَّاحِرُl-sāḥiruthe magicianحَيْثُḥaythuwhereverأَتَىٰatāhe came." ﴿٦٩﴾
The Experts Recognize The Truth
[20:70] The magicians fell prostrate, saying, "We believe in the Lord of Aaron and Moses."
فَأُلْقِىَfa-ul'qiyaSo [he] were thrown downٱلسَّحَرَةُl-saḥaratuthe magiciansسُجَّدًاsujjadanprostrating.قَالُوٓا۟qālūThey said,ءَامَنَّاāmannā"We believedبِرَبِّbirabbiin (the) Lord (of)هَـٰرُونَhārūnaAaronوَمُوسَىٰwamūsāand Moses." ﴿٧٠﴾
[20:71] He said, "Did you believe in him without my permission? He must be your chief; the one who taught you magic. I will surely sever your hands and feet on alternate sides. I will crucify you on the palm trunks. You will find out which of us can inflict the worst retribution, and who outlasts whom."
قَالَqālaHe said,ءَامَنتُمْāmantum"You [all] believedلَهُۥlahu[to] himقَبْلَqablabeforeأَنْanthatءَاذَنَādhanaI give permissionلَكُمْlakumto you [all].إِنَّهُۥinnahuIndeed heلَكَبِيرُكُمُlakabīrukumusurely is your chief,ٱلَّذِىalladhīthe one whoعَلَّمَكُمُʿallamakumuhe taught you [all]ٱلسِّحْرَl-siḥ'rathe magic.فَلَأُقَطِّعَنَّfala-uqaṭṭiʿannaSo surely I will cut off / severأَيْدِيَكُمْaydiyakumyour handsوَأَرْجُلَكُمwa-arjulakumand your feetمِّنْminfromخِلَـٰفٍkhilāfinalternate sides,وَلَأُصَلِّبَنَّكُمْwala-uṣallibannakumand I will surely crucify you [all]فِىfīonجُذُوعِjudhūʿi(the) trunks (of)ٱلنَّخْلِl-nakhli[the] date-palmsوَلَتَعْلَمُنَّwalataʿlamunnaand surely you [all] will knowأَيُّنَآayyunāwhich of us (is)أَشَدُّashaddumore severeعَذَابًاʿadhāban(in) punishmentوَأَبْقَىٰwa-abqāand more lasting." ﴿٧١﴾
[20:72] They said, "We will not prefer you over the clear proofs that came to us, and over the One who created us. Therefore, issue whatever judgment you wish to issue. You can only rule in this lowly life.
قَالُوا۟qālūThey said,لَنlan"Neverنُّؤْثِرَكَnu'thirakawe will prefer youعَلَىٰʿalāoverمَاmāwhatجَآءَنَاjāanāit came to usمِنَminaofٱلْبَيِّنَـٰتِl-bayinātithe clear proofs,وَٱلَّذِىwa-alladhīand the One whoفَطَرَنَاfaṭaranāHe created us.فَٱقْضِfa-iq'ḍiSo decreeمَآmāwhateverأَنتَantayou (are)قَاضٍqāḍindecreeing.إِنَّمَاinnamāOnlyتَقْضِىtaqḍīyou decree / decideهَـٰذِهِhādhihi(for) thisٱلْحَيَوٰةَl-ḥayatathe life (of)ٱلدُّنْيَآl-dun'yāthe world. ﴿٧٢﴾
[20:73] "We have believed in our Lord, that He may forgive us our sins, and the magic that you forced us to perform. GOD is far better and Everlasting."
إِنَّآinnā"Indeed, [we]ءَامَنَّاāmannāwe believedبِرَبِّنَاbirabbināin our Lordلِيَغْفِرَliyaghfirathat He may forgiveلَنَاlanāfor usخَطَـٰيَـٰنَاkhaṭāyānāour sinsوَمَآwamāand whatأَكْرَهْتَنَاakrahtanāyou forced / compelled usعَلَيْهِʿalayhito itمِنَminaofٱلسِّحْرِl-siḥ'rithe magic.وَٱللَّهُwal-lahuAnd God (is)خَيْرٌkhayrunBestوَأَبْقَىٰٓwa-abqāand Everlasting." ﴿٧٣﴾
[20:74] Anyone who comes to his Lord guilty will incur Hell, wherein he never dies, nor stays alive.
إِنَّهُۥinnahuIndeed, heمَنmanwhoيَأْتِyati[he] comesرَبَّهُۥrabbahu(to) his Lordمُجْرِمًاmuj'riman(as) one who is guiltyفَإِنَّfa-innathen indeed,لَهُۥlahufor him (is)جَهَنَّمَjahannamaHell.لَاlāNotيَمُوتُyamūtuhe diesفِيهَاfīhāin itوَلَاwalāand notيَحْيَىٰyaḥyāhe lives. ﴿٧٤﴾
[20:75] As for those who come to Him as believers who had led a righteous life, they attain the high ranks.
وَمَنwamanBut whoeverيَأْتِهِۦyatihi[he] comes to Himمُؤْمِنًاmu'minan(as) a believerقَدْqadverily,عَمِلَʿamilahe did ٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe righteous deeds,فَأُو۟لَـٰٓئِكَfa-ulāikathen thoseلَهُمُlahumufor them (will be)ٱلدَّرَجَـٰتُl-darajātuthe ranks,ٱلْعُلَىٰl-ʿulā[the] high. ﴿٧٥﴾
[20:76] The gardens of Eden, beneath which rivers flow, will be their abode forever. Such is the reward for those who purify themselves.
جَنَّـٰتُjannātugardens (of)عَدْنٍʿadninEdenتَجْرِىtajrīit flowsمِنminfromتَحْتِهَاtaḥtihāunderneath themٱلْأَنْهَـٰرُl-anhāruthe rivers / streams,خَـٰلِدِينَkhālidīna[ones] abiding foreverفِيهَاfīhāin it.وَذَٰلِكَwadhālikaAnd that (is)جَزَآءُjazāu(the) rewardمَنman(for him) whoتَزَكَّىٰtazakkāhe purified himself. ﴿٧٦﴾
[20:77] We inspired Moses: "Lead My servants out, and strike for them a dry road across the sea. You shall not fear that you may get caught, nor shall you worry."
وَلَقَدْwalaqadAnd verily,أَوْحَيْنَآawḥaynāwe inspiredإِلَىٰilātoمُوسَىٰٓmūsāMosesأَنْanthat,أَسْرِasri"Travel [by night] / set out / departبِعِبَادِىbiʿibādīwith My servantsفَٱضْرِبْfa-iḍ'riband strikeلَهُمْlahumfor themطَرِيقًاṭarīqana pathفِىfīinٱلْبَحْرِl-baḥrithe seaيَبَسًاyabasandry;لَّاlā(do) notتَخَـٰفُtakhāfuyou fearدَرَكًاdarakanto be overtaken / caughtوَلَاwalāand (do) notتَخْشَىٰtakhshāyou worry / fear." ﴿٧٧﴾
[20:78] Pharaoh pursued them with his troops, but the sea overwhelmed them, as it was destined to overwhelm them.
فَأَتْبَعَهُمْfa-atbaʿahumThen [he] followed themفِرْعَوْنُfir'ʿawnuPharaohبِجُنُودِهِۦbijunūdihiwith his troops,فَغَشِيَهُمfaghashiyahumbut it overwhelmed them مِّنَminafromٱلْيَمِّl-yamithe seaمَاmāwhatغَشِيَهُمْghashiyahumit covered / overwhelmed them. ﴿٧٨﴾
[20:79] Thus, Pharaoh misled his people; he did not guide them.
وَأَضَلَّwa-aḍallaAnd [he] misledفِرْعَوْنُfir'ʿawnuPharaohقَوْمَهُۥqawmahuhis peopleوَمَاwamāand notهَدَىٰhadāhe guided (them). ﴿٧٩﴾
[20:80] O Children of Israel, we delivered you from your enemy, summoned you to the right side of Mount Sinai, and we sent down to you manna and quails.
يَـٰبَنِىٓyābanīO Children (of)إِسْرَٰٓءِيلَis'rāīlaIsrael!قَدْqadVerily,أَنجَيْنَـٰكُمanjaynākumwe delivered you [all]مِّنْminfromعَدُوِّكُمْʿaduwwikumyour enemy,وَوَٰعَدْنَـٰكُمْwawāʿadnākumand we made an agreement / appointment with you [all]جَانِبَjāniba(on the) side (of)ٱلطُّورِl-ṭūrithe Mountٱلْأَيْمَنَl-aymanathe right,وَنَزَّلْنَاwanazzalnāand we sent downعَلَيْكُمُʿalaykumuto you [all]ٱلْمَنَّl-manathe manna وَٱلسَّلْوَىٰwal-salwāand the quails. ﴿٨٠﴾
[20:81] Eat from the good things we provided for you, and do not transgress, lest you incur My wrath. Whoever incurs My wrath has fallen.
كُلُوا۟kulūEat [you all]مِنminofطَيِّبَـٰتِṭayyibāti(the) good thingsمَاmāwhichرَزَقْنَـٰكُمْrazaqnākumwe provided you [all]وَلَاwalāand (do) notتَطْغَوْا۟taṭghaw[you all] transgressفِيهِfīhitherein,فَيَحِلَّfayaḥillalest [it] descendsعَلَيْكُمْʿalaykumupon you [all]غَضَبِىghaḍabīMy wrath.وَمَنwamanAnd whoeverيَحْلِلْyaḥlil[it] descendsعَلَيْهِʿalayhiupon himغَضَبِىghaḍabīMy wrath,فَقَدْfaqad[so] indeed,هَوَىٰhawāhe perished / fallen. ﴿٨١﴾
[20:82] I am surely Forgiving for those who repent, believe, lead a righteous life, and steadfastly remain guided.
وَإِنِّىwa-innīBut indeed, I Amلَغَفَّارٌlaghaffārunsurely Forgivingلِّمَنlimanof whoeverتَابَtāba[he] repentedوَءَامَنَwaāmanaand he believedوَعَمِلَwaʿamilaand he didصَـٰلِحًاṣāliḥanrighteous (deeds)ثُمَّthummathenٱهْتَدَىٰih'tadāhe received guidance / was led on the right way. ﴿٨٢﴾
The Children of Israel Rebel
[20:83] "Why did you rush away from your people, O Moses?"
وَمَآwamā"And whatأَعْجَلَكَaʿjalakahas hastened you / made you rushعَنʿanfromقَوْمِكَqawmikayour people,يَـٰمُوسَىٰyāmūsāO Moses?" ﴿٨٣﴾
[20:84] He said, "They are close behind me. I have rushed to You my Lord, that You may be pleased."
قَالَqālaHe said,هُمْhum"Theyأُو۟لَآءِulāithoseعَلَىٰٓʿalāupon*أَثَرِىatharīmy tracks (*close behind),وَعَجِلْتُwaʿajil'tuand I rushedإِلَيْكَilaykato youرَبِّrabbimy Lord,لِتَرْضَىٰlitarḍāthat You may be pleased." ﴿٨٤﴾
[20:85] He said, "We have put your people to the test after you left, but the Samarian misled them."
قَالَqālaHe said,فَإِنَّاfa-innā"But indeed, weقَدْqad[verily]فَتَنَّاfatannāwe tried / testedقَوْمَكَqawmakayour peopleمِنۢminfromبَعْدِكَbaʿdikaafter youوَأَضَلَّهُمُwa-aḍallahumuand [he] misled themٱلسَّامِرِىُّl-sāmiriyuthe Samarian." ﴿٨٥﴾
[20:86] Moses returned to his people, angry and disappointed, saying, "O my people, did your Lord not promise you a good promise? Could you not wait? Did you want to incur wrath from your Lord? Is this why you broke your agreement with me?"
فَرَجَعَfarajaʿaThen [he] returnedمُوسَىٰٓmūsāMosesإِلَىٰilātoقَوْمِهِۦqawmihihis peopleغَضْبَـٰنَghaḍbānaangry,أَسِفًاasifansorrowful / disappointed.قَالَqālaHe said,يَـٰقَوْمِyāqawmi"O my people!أَلَمْalamDid notيَعِدْكُمْyaʿid'kum[He] promise you [all]رَبُّكُمْrabbukumyour Lordوَعْدًاwaʿdana promiseحَسَنًاḥasanangood?أَفَطَالَafaṭālaThen, was it too longعَلَيْكُمُʿalaykumufor you [all]ٱلْعَهْدُl-ʿahduthe promise?أَمْamOr didأَرَدتُّمْaradttumyou [all] desired / wantedأَنanthatيَحِلَّyaḥillait descendsعَلَيْكُمْʿalaykumupon you [all]غَضَبٌghaḍabun(the) wrathمِّنminofرَّبِّكُمْrabbikumyour Lord,فَأَخْلَفْتُمfa-akhlaftumso you [all] broke [your promise]مَّوْعِدِىmawʿidī(the) promise / agreement to me?" ﴿٨٦﴾
[20:87] They said, "We did not break our agreement with you on purpose. But we were loaded down with jewelry, and decided to throw our loads in. This is what the Samarian suggested."
قَالُوا۟qālūThey said,مَآmā"Notأَخْلَفْنَاakhlafnāwe brokeمَوْعِدَكَmawʿidaka(our) promise / agreement to youبِمَلْكِنَاbimalkināبِمَلْكِنَاوَلَـٰكِنَّاwalākinnābut weحُمِّلْنَآḥummil'nā[we] were made to carryأَوْزَارًاawzāranburdens / loadsمِّنminfromزِينَةِzīnatiornaments / jewelriesٱلْقَوْمِl-qawmi(of) the people,فَقَذَفْنَـٰهَاfaqadhafnāhāso we threw themفَكَذَٰلِكَfakadhālikathen likewiseأَلْقَىalqā[he] threwٱلسَّامِرِىُّl-sāmiriyuthe Samarian." ﴿٨٧﴾
[20:88] He produced for them a sculpted calf, complete with a calf's sound.* They said, "This is your god, and the god of Moses." Thus, he forgot.
فَأَخْرَجَfa-akhrajaThen he producedلَهُمْlahumfor themعِجْلًاʿij'lana calfجَسَدًاjasadanstatue لَّهُۥlahufor itخُوَارٌkhuwāruna lowing sound,فَقَالُوا۟faqālūand they said,هَـٰذَآhādhā"This (is)إِلَـٰهُكُمْilāhukumyour godوَإِلَـٰهُwa-ilāhuand (the) god (of)مُوسَىٰmūsāMoses."فَنَسِىَfanasiyaThen he forgot. ﴿٨٨﴾
*20:88 & 96 The Samarian went to the spot where God spoke to Moses, and grabbed a fistful of dust upon which God's voice had echoed. This dust, when mixed with the molten gold caused the golden statue to acquire the sound of a calf.
[20:89] Could they not see that it neither responded to them, nor possessed any power to harm them, or benefit them?
أَفَلَاafalāThen, did notيَرَوْنَyarawnathey seeأَلَّاallāthat notيَرْجِعُyarjiʿuit (could) returnإِلَيْهِمْilayhimto themقَوْلًاqawlanwordsوَلَاwalāand notيَمْلِكُyamlikuit possess powerلَهُمْlahumfor themضَرًّاḍarran(to) harmوَلَاwalāand notنَفْعًاnafʿan(to) benefit? ﴿٨٩﴾
[20:90] And Aaron had told them, "O my people, this is a test for you. Your only Lord is the Most Gracious, so follow me, and obey my commands."
وَلَقَدْwalaqadAnd verilyقَالَqālahe saidلَهُمْlahumto themهَـٰرُونُhārūnuAaronمِنminfromقَبْلُqablubefore,يَـٰقَوْمِyāqawmi"O my people!إِنَّمَاinnamāOnlyفُتِنتُمfutintumyou [all] were being testedبِهِۦbihiby it,وَإِنَّwa-innaand indeed,رَبَّكُمُrabbakumuyour Lord (is)ٱلرَّحْمَـٰنُl-raḥmānu(the) Most Gracious,فَٱتَّبِعُونِىfa-ittabiʿūnīso follow me [you all]وَأَطِيعُوٓا۟wa-aṭīʿūand obey [you all]أَمْرِىamrīmy command." ﴿٩٠﴾
[20:91] They said, "We will continue to worship it, until Moses comes back."
قَالُوا۟qālūThey said,لَنlan"Neverنَّبْرَحَnabraḥawe will ceaseعَلَيْهِʿalayhito it (as)عَـٰكِفِينَʿākifīna[ones] clinging / devoted,حَتَّىٰḥattāuntilيَرْجِعَyarjiʿa[he] returnsإِلَيْنَاilaynāto usمُوسَىٰmūsāMoses." ﴿٩١﴾
[20:92] (Moses) said, "O Aaron, what is it that prevented you, when you saw them go astray,
قَالَqālaHe said,يَـٰهَـٰرُونُyāhārūnu"O Aaron!مَاmāWhatمَنَعَكَmanaʿaka[it] prevented you,إِذْidhwhenرَأَيْتَهُمْra-aytahumyou saw themضَلُّوٓا۟ḍallū[they] strayed, ﴿٩٢﴾
[20:93] "from following my orders? Have you rebelled against me?"
أَلَّاallā"that notتَتَّبِعَنِtattabiʿaniyou follow me?أَفَعَصَيْتَafaʿaṣaytaThen, have you rebelled / disobeyedأَمْرِىamrīmy order?" ﴿٩٣﴾
[20:94] He said, "O son of my mother, do not pull me by my beard and my head. I was afraid that you might say, 'You have divided the Children of Israel, and disobeyed my orders.' "
قَالَqālaHe said,يَبْنَؤُمَّyabna-umma"O son of my mother!لَاlā(Do) notتَأْخُذْtakhudhyou take (me)بِلِحْيَتِىbiliḥ'yatīby my beardوَلَاwalāand notبِرَأْسِىٓbirasīby my head.إِنِّىinnīIndeed, Iخَشِيتُkhashītu[I] fearedأَنanthatتَقُولَtaqūlayou (would) say,فَرَّقْتَfarraqta 'You caused a divisionبَيْنَbaynabetweenبَنِىٓbanī(the) Children (of) إِسْرَٰٓءِيلَis'rāīlaIsraelوَلَمْwalamand notتَرْقُبْtarqubyou respect / observeقَوْلِىqawlīmy word.' " ﴿٩٤﴾
[20:95] He said, "What is the matter with you, O Samarian?"
قَالَqālaHe said,فَمَاfamā"Then what (is)خَطْبُكَkhaṭbuka(the) matter with you,يَـٰسَـٰمِرِىُّyāsāmiriyyuO Samarian?" ﴿٩٥﴾
[20:96] He said, "I saw what they could not see. I grabbed a fistful (of dust) from the place where the messenger stood, and used it (to mix into the golden calf). This is what my mind inspired me to do."*
قَالَqālaHe said,بَصُرْتُbaṣur'tu"I perceivedبِمَاbimāin whatلَمْlamnotيَبْصُرُوا۟yabṣurūthey perceiveبِهِۦbihiin it.فَقَبَضْتُfaqabaḍtuSo I grabbedقَبْضَةًqabḍatana handfulمِّنْminfromأَثَرِathari(the) track / foot-print (of)ٱلرَّسُولِl-rasūlithe messengerفَنَبَذْتُهَاfanabadhtuhāthen I threw it,وَكَذَٰلِكَwakadhālikaand thusسَوَّلَتْsawwalatit suggested / enticed / inspiredلِىlīto meنَفْسِىnafsīmy soul / ego / mind." ﴿٩٦﴾
[20:97] He said, "Then go, and, throughout your life, do not even come close. You have an appointed time (for your final judgment) that you can never evade. Look at your god that you used to worship; we will burn it and throw it into the sea, to stay down there forever."
قَالَqālaHe said,فَٱذْهَبْfa-idh'hab"Then go.فَإِنَّfa-innaAnd indeed,لَكَlakafor youفِىfīinٱلْحَيَوٰةِl-ḥayatithe lifeأَنanthatتَقُولَtaqūlayou say,لَاlā '(Do) notمِسَاسَmisāsatouch / come close.'وَإِنَّwa-innaAnd indeed,لَكَlakafor you (is)مَوْعِدًاmawʿidanan appointmentلَّنlanneverتُخْلَفَهُۥtukh'lafahuyou will break it. وَٱنظُرْwa-unẓurAnd lookإِلَىٰٓilāatإِلَـٰهِكَilāhikayour godٱلَّذِىalladhīthe one whoظَلْتَẓaltayou remainedعَلَيْهِʿalayhito itعَاكِفًاʿākifandevoted.لَّنُحَرِّقَنَّهُۥlanuḥarriqannahuSurely we will burn itثُمَّthummathenلَنَنسِفَنَّهُۥlanansifannahucertainly we will scatter itفِىfīinٱلْيَمِّl-yamithe seaنَسْفًاnasfan(in) pieces." ﴿٩٧﴾
You Have But One God
[20:98] Your only god is GOD; the One beside whom there is no other god. His knowledge encompasses all things.
إِنَّمَآinnamāOnlyإِلَـٰهُكُمُilāhukumuyour god (is)ٱللَّهُl-lahuGodٱلَّذِىalladhīthe One whomلَآlā(there is) noإِلَـٰهَilāhagodإِلَّاillābutهُوَhuwaHe.وَسِعَwasiʿaHe encompassedكُلَّkullaallشَىْءٍshayinthing(s)عِلْمًاʿil'man(in) knowledge. ﴿٩٨﴾
[20:99] We thus narrate to you some news from the past generations. We have revealed to you a message from us.
كَذَٰلِكَkadhālikaThusنَقُصُّnaquṣṣuwe narrateعَلَيْكَʿalaykato youمِنْminfromأَنۢبَآءِanbāi(the) newsمَاmā(of) whatقَدْqadcertainly سَبَقَsabaqait preceded.وَقَدْwaqadAnd certainlyءَاتَيْنَـٰكَātaynākawe gave youمِنminfromلَّدُنَّاladunnāusذِكْرًاdhik'rana reminder / message. ﴿٩٩﴾
[20:100] Those who disregard it will bear a load (of sins) on the Day of Resurrection.
مَّنْmanWhoeverأَعْرَضَaʿraḍahe turned awayعَنْهُʿanhufrom it,فَإِنَّهُۥfa-innahuthen indeed, heيَحْمِلُyaḥmilu[he] will bearيَوْمَyawma(on the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmati[the] Resurrectionوِزْرًاwiz'rana burden / load. ﴿١٠٠﴾
[20:101] Eternally they abide therein; what a miserable load on the Day of Resurrection!
خَـٰلِدِينَkhālidīna[Ones] abiding foreverفِيهِfīhiin it,وَسَآءَwasāaand miserableلَهُمْlahumfor themيَوْمَyawma(on the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmatithe Resurrectionحِمْلًاḥim'lan(as) a load. ﴿١٠١﴾
[20:102] That is the day when the horn is blown, and we summon the guilty on that day blue.
يَوْمَyawma(The) Dayيُنفَخُyunfakhu[it] will be blownفِىfīinٱلصُّورِl-ṣūrithe horn,وَنَحْشُرُwanaḥshuruand we will summonٱلْمُجْرِمِينَl-muj'rimīnathe guilty ones,يَوْمَئِذٍyawma-idhinthat Day,زُرْقًاzur'qanblue-eyed / blind / eyes fading with terror / blue. ﴿١٠٢﴾
[20:103] Whispering among themselves, they will say, "You have stayed (in the first life) no more than ten days!"
يَتَخَـٰفَتُونَyatakhāfatūnaThey whisperingبَيْنَهُمْbaynahumamong them(selves),إِنin"Notلَّبِثْتُمْlabith'tumyou [all] remainedإِلَّاillāexcept (for)عَشْرًاʿashranten (days)." ﴿١٠٣﴾
[20:104] We are fully aware of their utterances. The most accurate among them will say, "You stayed no more than a day."
نَّحْنُnaḥnuWeأَعْلَمُaʿlamuknow bestبِمَاbimā[of] whatيَقُولُونَyaqūlūnathey sayإِذْidhwhenيَقُولُyaqūlu[he] says,أَمْثَلُهُمْamthaluhum(the) most exemplary of them (most accurate)طَرِيقَةًṭarīqatan(in) conduct / behavior,إِنin"Notلَّبِثْتُمْlabith'tumyou [all] remainedإِلَّاillāexcept (for)يَوْمًاyawmana day." ﴿١٠٤﴾
On the Day of Resurrection
[20:105] They ask you about the mountains. Say, "My Lord will wipe them out.
وَيَسْـَٔلُونَكَwayasalūnakaAnd they ask youعَنِʿaniaboutٱلْجِبَالِl-jibālithe mountains,فَقُلْfaqulthen say,يَنسِفُهَاyansifuhā"[He] will blast / break themرَبِّىrabbīmy Lordنَسْفًاnasfan(into) pieces. ﴿١٠٥﴾
[20:106] "He will leave them like a barren, flat land.
فَيَذَرُهَاfayadharuhā"Then He will leave it,قَاعًاqāʿana desolate / levelصَفْصَفًاṣafṣafan[level] plain / flat land. ﴿١٠٦﴾
[20:107] "Not even the slightest hill will you see therein, nor a dip."
لَّاlā"Notتَرَىٰtarāyou will seeفِيهَاfīhāin itعِوَجًاʿiwajan(any) unevennessوَلَآwalāand notأَمْتًاamtanany curve / unevenness." ﴿١٠٧﴾
[20:108] On that day, everyone will follow the caller, without the slightest deviation. All sounds will be hushed before the Most Gracious; you will hear nothing but whispers.
يَوْمَئِذٍyawma-idhin(On) that Dayيَتَّبِعُونَyattabiʿūnathey will followٱلدَّاعِىَl-dāʿiyathe caller,لَاlānoعِوَجَʿiwajadeviationلَهُۥlahufrom it.وَخَشَعَتِwakhashaʿatiAnd [it] (will be) humbledٱلْأَصْوَاتُl-aṣwātuthe voicesلِلرَّحْمَـٰنِlilrraḥmānifor (the) Most Gracious,فَلَاfalāso notتَسْمَعُtasmaʿuyou will hearإِلَّاillāexceptهَمْسًاhamsana whisper. ﴿١٠٨﴾
[20:109] On that day, intercession will be useless, except for those permitted by the Most Gracious, and whose utterances conform to His will.
يَوْمَئِذٍyawma-idhin(On) that Dayلَّاlānotتَنفَعُtanfaʿuit will benefitٱلشَّفَـٰعَةُl-shafāʿatuthe intercessionإِلَّاillāexceptمَنْman(to) whomأَذِنَadhinaHe allowed / permittedلَهُlahuto himٱلرَّحْمَـٰنُl-raḥmānu(the) Most Gracious,وَرَضِىَwaraḍiyaand He acceptedلَهُۥlahufor himقَوْلًاqawlanwords. ﴿١٠٩﴾
[20:110] He knows their past and their future, while none encompasses His knowledge.
يَعْلَمُyaʿlamuHe knowsمَاmāwhatبَيْنَbayna between / before*أَيْدِيهِمْaydīhimtheir hands (*before them)وَمَاwamāand what (is)خَلْفَهُمْkhalfahumafter them,وَلَاwalāwhile notيُحِيطُونَyuḥīṭūnathey comprehendبِهِۦbihiin Hisعِلْمًاʿil'manknowledge. ﴿١١٠﴾
[20:111] All faces will submit to the Living, the Eternal, and those who are burdened by their transgressions will fail.
وَعَنَتِwaʿanatiAnd it (will be) humbledٱلْوُجُوهُl-wujūhuthe facesلِلْحَىِّlil'ḥayyifor the Living,ٱلْقَيُّومِl-qayūmithe Eternal.وَقَدْwaqadAnd verilyخَابَkhābahe failedمَنْman(he) whoحَمَلَḥamalahe burdenedظُلْمًاẓul'maninjustice / transgression. ﴿١١١﴾
[20:112] As for those who worked righteousness, while believing, they will have no fear of injustice or adversity.
وَمَنwamanBut (he) whoيَعْمَلْyaʿmalhe doesمِنَminaofٱلصَّـٰلِحَـٰتِl-ṣāliḥātithe righteous deedsوَهُوَwahuwawhile he (is)مُؤْمِنٌmu'minuna believer,فَلَاfalāthen notيَخَافُyakhāfuhe will fearظُلْمًاẓul'maninjusticeوَلَاwalāand notهَضْمًاhaḍmandeprivation / adversity. ﴿١١٢﴾
[20:113] We thus revealed it, an Arabic Quran, and we cited in it all kinds of prophecies, that they may be saved, or it may cause them to take heed.
وَكَذَٰلِكَwakadhālikaAnd thusأَنزَلْنَـٰهُanzalnāhuwe sent it down / revealed it,قُرْءَانًاqur'ānan(the) Quranعَرَبِيًّاʿarabiyyan(in) Arabicوَصَرَّفْنَاwaṣarrafnāand we explainedفِيهِfīhiin itمِنَminaofٱلْوَعِيدِl-waʿīdithe warnings / propheciesلَعَلَّهُمْlaʿallahumthat they mayيَتَّقُونَyattaqūna[they] be savedأَوْaworيُحْدِثُyuḥ'dithuit (may) initiate / narrate (cause)لَهُمْlahum[for] themذِكْرًاdhik'ranremembrance. ﴿١١٣﴾
[20:114] Most Exalted is GOD, the only true King. Do not rush into uttering the Quran before it is revealed to you, and say, "My Lord, increase my knowledge."
فَتَعَـٰلَىfataʿālāSo high above (all) / Exaltedٱللَّهُl-lahu(is) Godٱلْمَلِكُl-malikuthe King,ٱلْحَقُّl-ḥaquthe True.وَلَاwalāAnd (do) notتَعْجَلْtaʿjalyou rushبِٱلْقُرْءَانِbil-qur'āniin the Quranمِنminfromقَبْلِqablibeforeأَنan[that]يُقْضَىٰٓyuq'ḍā[it] is completedإِلَيْكَilaykato youوَحْيُهُۥwaḥyuhuits inspiration / revelation,وَقُلwaquland say,رَّبِّrabbi"My Lord!زِدْنِىzid'nīIncrease myعِلْمًاʿil'manknowledge." ﴿١١٤﴾
Humans Fail to Make a Firm Stand*
[20:115] We tested Adam in the past, but he forgot, and we found him indecisive.
وَلَقَدْwalaqadAnd verilyعَهِدْنَآʿahid'nāwe made a covenantإِلَىٰٓilāwithءَادَمَādamaAdamمِنminfromقَبْلُqablubefore,فَنَسِىَfanasiyabut he forgot;وَلَمْwalamand notنَجِدْnajidwe foundلَهُۥlahuin himعَزْمًاʿazmanfirm determination / consistency. ﴿١١٥﴾
*20:115 When Satan challenged God's absolute authority (38:69), you and I did not make a firm stand against Satan. God is giving us a chance, on this earth, to redeem ourselves by denouncing Satan and upholding God's absolute authority (Appendix 7).
[20:116] Recall that we said to the angels, "Fall prostrate before Adam." They fell prostrate, except Satan; he refused.
وَإِذْwa-idhAnd when / recallقُلْنَاqul'nāwe saidلِلْمَلَـٰٓئِكَةِlil'malāikatito the angels,ٱسْجُدُوا۟us'judū"Prostrate [you all]لِـَٔادَمَliādamato Adam,"فَسَجَدُوٓا۟fasajadūthen they prostrated,إِلَّآillāexceptإِبْلِيسَib'līsaIblis (Satan);أَبَىٰabāhe refused. ﴿١١٦﴾
[20:117] We then said, "O Adam, this is an enemy of you and your wife. Do not let him evict you from Paradise, lest you become miserable.
فَقُلْنَاfaqul'nāThen we said,يَـٰٓـَٔادَمُyāādamu"O Adam!إِنَّinnaIndeed,هَـٰذَاhādhāthis (is)عَدُوٌّʿaduwwunan enemyلَّكَlakato youوَلِزَوْجِكَwalizawjikaand to your wife.فَلَاfalāSo (let) notيُخْرِجَنَّكُمَاyukh'rijannakumāhe evict you bothمِنَminafromٱلْجَنَّةِl-janati[the] Paradiseفَتَشْقَىٰٓfatashqālest you become miserable. ﴿١١٧﴾
[20:118] "You are guaranteed never to hunger therein, nor go unsheltered.
إِنَّinna"Indeed,لَكَlakafor youأَلَّاallāthat notتَجُوعَtajūʿayou hungerفِيهَاfīhāthereinوَلَاwalāand notتَعْرَىٰtaʿrāyou will be unclothed / unsheltered. ﴿١١٨﴾
[20:119] "Nor will you thirst therein, nor suffer from any heat."
وَأَنَّكَwa-annaka"And that youلَاlānotتَظْمَؤُا۟taẓma-uyou suffer from thirstفِيهَاfīhāthereinوَلَاwalāand notتَضْحَىٰtaḍḥāyou suffer from heat." ﴿١١٩﴾
[20:120] But the devil whispered to him, saying, "O Adam, let me show you the tree of eternity and unending kingship."
فَوَسْوَسَfawaswasaThen [he] whisperedإِلَيْهِilayhito himٱلشَّيْطَـٰنُl-shayṭānuthe devil,قَالَqālahe said,يَـٰٓـَٔادَمُyāādamu"O Adam!هَلْhalCanأَدُلُّكَadullukaI show / direct youعَلَىٰʿalātoشَجَرَةِshajarati(the) tree (of)ٱلْخُلْدِl-khul'dithe eternityوَمُلْكٍwamul'kinand a kingdomلَّاlānotيَبْلَىٰyablāit deteriorate / decay / become old?" ﴿١٢٠﴾
[20:121] They ate from it, whereupon their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Adam thus disobeyed his Lord, and fell.
فَأَكَلَاfa-akalāThen they both ateمِنْهَاmin'hāfrom it,فَبَدَتْfabadatso it became apparentلَهُمَاlahumāfor [both of] themسَوْءَٰتُهُمَاsawātuhumāboth their naked bodiesوَطَفِقَاwaṭafiqāand they both set out,يَخْصِفَانِyakhṣifānithey both to coverعَلَيْهِمَاʿalayhimāover both of themمِنminfromوَرَقِwaraqi(the) leaves (of)ٱلْجَنَّةِl-janati[the] Paradise.وَعَصَىٰٓwaʿaṣāAnd [he] disobeyedءَادَمُādamuAdamرَبَّهُۥrabbahuhis Lord,فَغَوَىٰfaghawāand [he] erred (fell). ﴿١٢١﴾
[20:122] Subsequently, his Lord chose him, redeemed him, and guided him.
ثُمَّthummaThenٱجْتَبَـٰهُij'tabāhu[He] chose himرَبُّهُۥrabbuhuhis Lord,فَتَابَfatābaand He redeemedعَلَيْهِʿalayhi[to] himوَهَدَىٰwahadāand He guided (him). ﴿١٢٢﴾
[20:123] He said, "Go down therefrom, all of you. You are enemies of one another. When guidance comes to you from Me, anyone who follows My guidance will not go astray, nor suffer any misery.
قَالَqālaHe said,ٱهْبِطَاih'biṭā"[Both] Go downمِنْهَاmin'hāfrom itجَمِيعًۢاjamīʿanall,بَعْضُكُمْbaʿḍukumsome of you [all]*لِبَعْضٍlibaʿḍinto some others (*to each other)عَدُوٌّʿaduwwun(as) enemy.فَإِمَّاfa-immāThen ifيَأْتِيَنَّكُمyatiyannakum[it] comes to you [all]مِّنِّىminnīfrom Meهُدًىhudanguidanceفَمَنِfamanithen whoeverٱتَّبَعَittabaʿahe followedهُدَاىَhudāyaMy guidance,فَلَاfalāthen notيَضِلُّyaḍilluhe goes astrayوَلَاwalāand notيَشْقَىٰyashqāhe will be miserable / unhappy. ﴿١٢٣﴾
For the Disbelievers: Miserable Life Unavoidable
[20:124] "As for the one who disregards My message, he will have a miserable life, and we resurrect him, on the Day of Resurrection, blind."
وَمَنْwaman"And whoeverأَعْرَضَaʿraḍahe turned awayعَنʿanfromذِكْرِىdhik'rīMy remembrance / message,فَإِنَّfa-innathen indeed,لَهُۥlahufor him (is)مَعِيشَةًmaʿīshatanan existence / lifeضَنكًاḍankanstraitened / difficult / miserableوَنَحْشُرُهُۥwanaḥshuruhuand we will summon himيَوْمَyawma(on the) Day (of)ٱلْقِيَـٰمَةِl-qiyāmatithe Resurrectionأَعْمَىٰaʿmāblind." ﴿١٢٤﴾
[20:125] He will say, "My Lord, why did you summon me blind, when I used to be a seer?"
قَالَqālaHe said,رَبِّrabbi"My Lord!لِمَlimaWhyحَشَرْتَنِىٓḥashartanīYou summon meأَعْمَىٰaʿmāblindوَقَدْwaqadwhile certainly كُنتُkuntuI used to beبَصِيرًاbaṣīrana seer." ﴿١٢٥﴾
[20:126] He will say, "Because you forgot our revelations when they came to you, you are now forgotten."
قَالَqālaHe said,كَذَٰلِكَkadhālika"Thusأَتَتْكَatatka[it] came to youءَايَـٰتُنَاāyātunāour signs / revelations,فَنَسِيتَهَاfanasītahābut you forgot them,وَكَذَٰلِكَwakadhālikaand thusٱلْيَوْمَl-yawmatodayتُنسَىٰtunsāyou are forgotten." ﴿١٢٦﴾
[20:127] We thus requite those who transgress and refuse to believe in the revelations of their Lord. The retribution in the Hereafter is far worse and everlasting.
وَكَذَٰلِكَwakadhālikaAnd thusنَجْزِىnajzīwe requiteمَنْmanwhoأَسْرَفَasrafahe transgressed,وَلَمْwalamand notيُؤْمِنۢyu'minhe believesبِـَٔايَـٰتِbiāyātiin (the) signs / revelationsرَبِّهِۦrabbihi(of) his Lord.وَلَعَذَابُwalaʿadhābuAnd surely (the) punishment / retribution (of)ٱلْـَٔاخِرَةِl-ākhiratithe Hereafter (is)أَشَدُّashaddumore severeوَأَبْقَىٰٓwa-abqāand everlasting. ﴿١٢٧﴾
[20:128] Does it ever occur to them how many previous generations we have annihilated? They are now walking in the homes of those before them. These are signs for those who possess intelligence.
أَفَلَمْafalamThen did notيَهْدِyahdiit guide / occurلَهُمْlahumto themكَمْkamhow manyأَهْلَكْنَاahlaknāwe destroyed / annihilatedقَبْلَهُمqablahumbefore them,مِّنَminaofٱلْقُرُونِl-qurūnithe generations,يَمْشُونَyamshūna(as) they walkفِىfīinمَسَـٰكِنِهِمْmasākinihimtheir homes?إِنَّinnaIndeed,فِىfīinذَٰلِكَdhālikathat (are)لَـَٔايَـٰتٍlaāyātinsurely signsلِّأُو۟لِىli-ulīfor possessors ofٱلنُّهَىٰl-nuhā[the] restraint (self control) / understanding / intelligence. ﴿١٢٨﴾
[20:129] If it were not for your Lord's predetermined plan, they would have been judged immediately.
وَلَوْلَاwalawlāAnd if notكَلِمَةٌkalimatun(for) a wordسَبَقَتْsabaqatit preceded / predeterminedمِنminfromرَّبِّكَrabbikayour Lord,لَكَانَlakānasurely it would have beenلِزَامًاlizāmanan abiding punishment / necessary / inevitableوَأَجَلٌwa-ajalunand an appointed termمُّسَمًّىmusammanpredetermined. ﴿١٢٩﴾
[20:130] Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise and before sunset. And during the night glorify Him, as well as at both ends of the day, that you may be happy.
فَٱصْبِرْfa-iṣ'birSo be patientعَلَىٰʿalāoverمَاmāwhatيَقُولُونَyaqūlūnathey sayوَسَبِّحْwasabbiḥand glorifyبِحَمْدِbiḥamdiwith praiseرَبِّكَrabbika(of) your Lordقَبْلَqablabeforeطُلُوعِṭulūʿi(the) rising (of)ٱلشَّمْسِl-shamsithe sunوَقَبْلَwaqablaand beforeغُرُوبِهَاghurūbihāits setting;وَمِنْwaminand fromءَانَآئِānāiduring / hours (of)ٱلَّيْلِal-laylithe night.فَسَبِّحْfasabbiḥSo glorifyوَأَطْرَافَwa-aṭrāfaby (the) endsٱلنَّهَارِl-nahāri(of) the dayلَعَلَّكَlaʿallakaso that you may beتَرْضَىٰtarḍā[you be] satisfied / happy. ﴿١٣٠﴾
[20:131] And do not covet what we bestowed upon any other people. Such are temporary ornaments of this life, whereby we put them to the test. What your Lord provides for you is far better, and everlasting.
وَلَاwalāAnd (do) notتَمُدَّنَّtamuddannayou extend / stretch*عَيْنَيْكَʿaynaykayour eyes (*covet)إِلَىٰilātowardsمَاmāwhatمَتَّعْنَاmattaʿnāwe gave for enjoymentبِهِۦٓbihithereinأَزْوَٰجًاazwājan(to) counterparts.مِّنْهُمْmin'humAmong them (are)زَهْرَةَzahrata(the) glamour / ornaments (of)ٱلْحَيَوٰةِl-ḥayatithe life (of)ٱلدُّنْيَاl-dun'yāthe world,لِنَفْتِنَهُمْlinaftinahumthat we may test themفِيهِfīhiin it.وَرِزْقُwariz'quAnd (the) provision (from)رَبِّكَrabbikayour Lord (is)خَيْرٌkhayrunbetterوَأَبْقَىٰwa-abqāand everlasting. ﴿١٣١﴾
The Parents' Responsibility
[20:132] You shall enjoin your family to observe the contact prayers (Salat), and steadfastly persevere in doing so. We do not ask you for any provisions; we are the ones who provide for you. The ultimate triumph belongs to the righteous.
وَأْمُرْwamurAnd enjoinأَهْلَكَahlakayour familyبِٱلصَّلَوٰةِbil-ṣalatiin the Contact Prayer (Salat)وَٱصْطَبِرْwa-iṣ'ṭabirand be steadfastعَلَيْهَاʿalayhāover it.لَاlāNotنَسْـَٔلُكَnasalukawe ask youرِزْقًاriz'qan(for) provision.نَّحْنُnaḥnuWeنَرْزُقُكَnarzuquka[we] provide for you,وَٱلْعَـٰقِبَةُwal-ʿāqibatuand the good end / triumph (is)لِلتَّقْوَىٰlilttaqwāfor [the] righteousness. ﴿١٣٢﴾
Why Messengers?
[20:133] They said, "If he could only show us a miracle from his Lord!" Did they not receive sufficient miracles with the previous messages?
وَقَالُوا۟waqālūAnd they said,لَوْلَاlawlā"Why notيَأْتِينَاyatīnāhe brings usبِـَٔايَةٍbiāyatinin a sign / miracleمِّنminfromرَّبِّهِۦٓrabbihihis Lord?"أَوَلَمْawalamHas notتَأْتِهِمtatihim[it] come to themبَيِّنَةُbayyinatuevidence / miracleمَاmā(of) whatفِىfī(was) inٱلصُّحُفِl-ṣuḥufithe scriptures / writings / messagesٱلْأُولَىٰl-ūlāthe former? ﴿١٣٣﴾
[20:134] Had we annihilated them before this, they would have said, "Our Lord, had You sent a messenger to us, we would have followed Your revelations, and would have avoided this shame and humiliation."
وَلَوْwalawAnd ifأَنَّآannā[that] weأَهْلَكْنَـٰهُمahlaknāhum[we] destroyed themبِعَذَابٍbiʿadhābinwith a punishment / retributionمِّنminfromقَبْلِهِۦqablihibefore him,لَقَالُوا۟laqālūsurely they would have said,رَبَّنَاrabbanā"Our Lord,لَوْلَآlawlāwhy notأَرْسَلْتَarsaltaYou sentإِلَيْنَاilaynāto usرَسُولًاrasūlana messengerفَنَتَّبِعَfanattabiʿaso we (could) followءَايَـٰتِكَāyātikaYour signs / revelationsمِنminfromقَبْلِqablibeforeأَنan[that]نَّذِلَّnadhillawe were humiliatedوَنَخْزَىٰwanakhzāand we were disgraced?" ﴿١٣٤﴾
[20:135] Say, "All of us are waiting, so wait; you will surely find out who are on the correct path, and who are truly guided."
قُلْqulSay,كُلٌّkullun"Each / All (are)مُّتَرَبِّصٌmutarabbiṣun[ones] waiting;فَتَرَبَّصُوا۟fatarabbaṣūso you [all] wait.فَسَتَعْلَمُونَfasataʿlamūnaThen (soon) you [all] will knowمَنْmanwho (are)أَصْحَـٰبُaṣḥābu(the) companions (of)ٱلصِّرَٰطِl-ṣirāṭithe pathٱلسَّوِىِّl-sawiyi[the] perfected (correct),وَمَنِwamaniand whoٱهْتَدَىٰih'tadā[he] received guidance." ﴿١٣٥﴾